Every Thursday, friends of Madame Aubain dropped in for a game of cards, and it was Felicite’s duty to prepare the table and heat the foot-warmers. They arrived at exactly eight o’clock and departed before eleven. There is also another side to the voyage of the Snark. Being alive, I want to see, and all the world is a bigger thing to see than one small town or valley. We have done little outlining of the voyage. Only one thing is definite, and that is that our first port of call will be Honolulu. Beyond a few general ideas, we have no thought of our next port after Hawaii. We shall make up our minds as we get nearer, in a general way we know that we shall wander through the South Seas, take in Samoa, New Zealand, Tasmania, Australia, New Guinea, Borneo, and Sumatra, and go on up through the Philippines to Japan. Then will come Korea, China, India, the Red Sea, and the Mediterranean. After that the voyage becomes too vague to describe, though we know a number of things we shall surely do, and we expect to spend from one to several months in every country in Europe.!

At the end of fifteen minutes, Madame Aubain bade her go. On the first floor was Madame’s bed-chamber, a large room papered in a flowered design and containing the portrait of Monsieur dressed in the costume of a dandy. It communicated with a smaller room, in which there were two little cribs, without any mattresses. Next, came the parlour (always closed), filled with furniture covered with sheets. Then a hall, which led to the study, where books and papers were piled on the shelves of a book-case that enclosed three quarters of the big black desk. Two panels were entirely hidden under pen-and-ink sketches, Gouache landscapes and Audran engravings, relics of better times and vanished luxury. On the second floor, a garret-window lighted Felicite’s room, which looked out upon the meadows.

The Marquesans of the present generation lack the energy to hoist and place such huge stones. Also, they lack incentive. There are plenty of pae-paes to go around, with a few thousand unoccupied ones left over. Once or twice, as we ascended the valley, we saw magnificent pae-paes bearing on their general surface pitiful little straw huts, the proportions being similar to a voting booth perched on the broad foundation of the Pyramid of Cheops. For the Marquesans are perishing, and, to judge from conditions at Taiohae, the one thing that retards their destruction is the infusion of fresh blood. A pure Marquesan is a rarity. They seem to be all half-breeds and strange conglomerations of dozens of different races. Nineteen able labourers are all the trader at Taiohae can muster for the loading of copra on shipboard, and in their veins runs the blood of English, American, Dane, German, French, Corsican, Spanish, Portuguese, Chinese, Hawaiian, Paumotan, Tahitian, and Easter Islander. There are more races than there are persons, but it is a wreckage of races at best. Life faints and stumbles and gasps itself away. In this warm, equable clime—a truly terrestrial paradise—where are never extremes of temperature and where the air is like balm, kept ever pure by the ozone-laden southeast trade, asthma, phthisis, and tuberculosis flourish as luxuriantly as the vegetation. Everywhere, from the few grass huts, arises the racking cough or exhausted groan of wasted lungs. Other horrible diseases prosper as well, but the most deadly of all are those that attack the lungs. There is a form of consumption called “galloping,” which is especially dreaded. In two months’ time it reduces the strongest man to a skeleton under a grave-cloth. In valley after valley the last inhabitant has passed and the fertile soil has relapsed to jungle. In Melville’s day the valley of Hapaa (spelled by him “Happar”) was peopled by a strong and warlike tribe. A generation later, it contained but two hundred persons. To-day it is an untenanted, howling, tropical wilderness. A Solomon islander cannot say fence, so, in bêche de mer, it becomes fennis; store is sittore, and box is bokkis. Just now the fashion in chests, which are known as boxes, is to have a bell-arrangement on the lock so that the box cannot be opened without sounding an alarm. A box so equipped is not spoken of as a mere box, but as the bokkis belong bell. “Socialism, of course.”